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Missionary institutes born in Italy: Pray and reflect on the mission ad gentes
In preparation for the extraordinary missionary month of October 2019, the superiors of the missionary institutes ad gentes met in Nepi (Viterbo) to reflect on the current value of their vocation.
"If the whole Church is missionary, what is the role of the Congregations specifically ad gentes? If dialogue is necessary, what does preaching become? If religions contain elements of salvation, what is the reason for going out? ": These are some of the questions raised by superiors of missionary institutes born in Italy, meeting in Nepi (Viterbo) from August 5 to 12.
The superiors of the ad gentes institutes discussed what seems to be almost a "suspicion of the missionary vocation" that tends towards meeting other peoples, cultures and religions, since - as they often say - "mission is here too ".
mission and proclamation are the "paradigm" of all of the Churches efforts (No. 15) Coin Holy Ghost Meaning , mission and proclamation are the "paradigm" of all of the Churches efforts (No. 15), but in the end we prefer to ignore these elements to remain attached to the "gray daily pragmatism" .
The Nepi meeting is in preparation for October 2019,
that the Pope wanted to dedicate precisely to the rediscovery of the mission ad gentes.
As members of the General Administrations of the eight male and female exclusively missionary Institutes founded in Italy – Consolata, PIME, Xaverians, Comboni – we met on August 5-12 at the house of the Consolata Sisters in Nepi, to pray and reflect together on the mission
Forty-three missionaries attended. We reserved the first five days for a retreat moderated by Xaverian Sister Teresina Caffi, while the remaining two days, August 11-12, were given to formation and a discussion on “Mission
– our identity as missionaries,” with the help of a reflection by Fr. Félicien Ntambwe, CICM, a Scheut Missionary from Congo-Kinshasa.
meditating on passages from the first 16 chapters of the Acts of the Apostles, we immersed ourselves in the first steps of the mission that Jesus had given to his apostles:
(AA 1:8) to understand the enduring values and recognize the dynamism the Holy Spirit implanted in the Church from the very beginning.
“The Spirit of truth will guide you to the whole truth,”
(John 16:13) had been the promise of Jesus. The Acts describe how the apostles and evangelizers progressively understood the salvation brought by Jesus. It is a gratuitous gift that the Spirit is “eager” to offer to all, destroying a series of barriers, degrees, priorities that an old mentality had left within the proclaimers.
(AA11:17) repeats incessantly the author of the Acts, and he adds,
“we believe that we will be saved through the grace of the Lord Jesus, just as they will,”
(AA 15:11) to mean that the gratuity of the gift given to the world reveals to the old followers of the LAW that it is by pure grace that they, themselves, were saved. In the Acts, Luke repeatedly gives us a model of how to open ourselves to the New Spirit: it entails the firm choice to live, in the city, in the “upper room” of prayer (see AA 1:13), to be passionately attentive to history and to direct and sincere exchanges within the communities of believers, in order to read the signs. How do we stack up to the urgent demands of the Spirit arising in current history?
The remaining two days were given to ongoing formation. It was an unplanned initiative,
The occasion was given by Pope Francis’ convocation of a special Missionary October for 2019 “in order to better revive the awareness of the
and to resume with enthusiasm the missionary transformation of life and of pastoral activity.” (Letter of the Holy Father, October 22, 2017)
the eight Institutes shared experiences and reflections on what should “qualify the service
the most commonly mentioned were situations of first evangelization, the choice of groups historically “far away” from the Gospel or where the Christian community is still in its infancy, contexts of grave conflict and social injustice.
is essential, together with an ever more intense connection to the One who calls to mission, and the charismatic connection to one’s Institute.
Substance and method go hand in hand. We shared the desire to promote
with nimble and fraternal communities, living in a humble style, with poor means, but rich in human relations.
Being sensitive to the community and working in ministerial cooperation
are elements that are more and more given space and attention.
Another element of particular importance is the process of
both within the individual Institutes and in relation to other cultures. The challenge of the encounter with a people, its history and culture, requires extended time to learn and delve in depth, and this clashes at times with the temporary condition of our missionary assignments.
Ad gentes: charism and mission, problems, relevance and future.”
Charism and mission, said Fr. Félicien, are the two sides of the same coin and must remain so. Beyond any territorial definition,
The missionary needs an adequate formation and a particularly solid spirituality, being outside of the known context of faith. To take on more fully our charism
demands: a personal encounter with Christ; the feeling of having been saved by him and, therefore, thanksgiving; compassion for the world and total selflessness, the “disowning” of one’s own life, which belongs to Christ.
He then pointed out some of the questions arising by current thinking, and by theological reflection on the concept of mission and of being a missionary
what is the specific role of the Congregations specifically
? If dialogue is necessary, what does the preaching become? If religions are salvific elements, what is the meaning of going out? A certain disaffection and even suspicion towards mission have arisen from these uncertainties.
Globalization has taken over from colonization, the world is a mixture, borders are more human than geographic. If the
as well: What changes will derive from the fact that in a short time the majority of missionaries will be coming from the South of the world?
Fr. Félicien then moved on to describe the characteristics of today’s world: Globalization,
migration, post-modernity and ecology. Even the current crisis of faith questions mission. Global mission is not only ad gentes, but also inter gentes. We are called to move to borders that are not only geographic but human, to move from “planting” the Church to “being” Church.
He also shared the experience of his Congregation with interculturality as a process involving suffering, its financial management, uniting general solidarity and local self-sufficiency, and finally the ad extra understood as a total availability to global mission. Especially at the onset, it shapes up as a going beyond frontiers.
through group work and assembly debate, we tried to come up with
concrete proposals for a more intense and lasting cooperation among the Institutes.
in the countries where various Institutes are present.
An important part of the discussion centered on how we can be
a common and strong “voice” when it is useful to speak out,
which channel and methods to use to make it effective.
to elaborate conclusions on the proposals that emerged from the days of formation.
This, dear brothers and sisters, is the essence of our exchanges and above all the indication of our spirit of fraternity and cooperation we are called to help grow among our missionary families in order to be better able to answer to the needs of today’s proclamation
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